\u00d1embohetejey arandukarenda \u2014 k\u00f3va h\u00edna pe re\u00f1e’\u1ebdva ko’\u00e1g\u0303a. \u00d1embohetejeyopet\u00e3 ombyaty pete\u0129 tend\u00e1pe opa mba’e tekove ymaguare rehegua: mba’\u00e9pa h\u00edna \u00f1embohetejey, mba’\u00e9pa ojeroja h\u00edna opaichagua tapicha, mba’\u00e9pa ojuhu umi tembikuaatyh\u00e1ra, mba’\u00e9ichapa oiko pe \u00f1embojevy ha mo\u00f5pa ikatu rejuhu pete\u0129 tembikuaatyh\u00e1ra o\u00f1e’\u1ebdva ne \u00f1e’\u1ebdme.<\/p>\n
Heta tapicha ndohech\u00e1i por\u00e3 pe tembiapo r\u00e9ra. Ha katu katuete imandu’a “o\u0129hague pete\u0129 arandukarenda \u00f1embohetejey rehegua”. Up\u00e9vare ko kuatia h\u00edna pe ok\u1ebd. Ko’\u00e1gui ikatu reike opaichagua voreku\u00e9rape: kuatiaku\u00e9ra, \u00f1e’\u1ebdryru, arandukaku\u00e9ra ha tembikuaatyh\u00e1ra ku\u00e9ra jehaipyre.<\/p>\n
\u00d1embohetejey ha’e pe \u00f1eimo’\u00e3 mano rire pe \u00e1nga t\u00e9r\u00e3 pe yvyp\u00f3ra apytu’\u0169 he\u00f1\u00f3i jeyha, pete\u0129 tete pyah\u00fape. Ambue h\u00e9ra k\u00f3vape: \u00f1embohetejey, jehe\u00f1\u00f3i jey, \u00e1nga jehasa. Tembikuaaty ha arandupy arandukaku\u00e9rape ojejuhu pe \u00f1e’\u1ebd “metempsicosis”.<\/p>\n
Tekove ymaguare ha’e pe tekove, oje’\u00e9va, pe \u00e1nga oikove hague ko’\u00e1g\u0303a mboyve. Pete\u0129 tekove ymaguare imandu’a ha’e ta’anga, \u00f1e\u00f1andu ha arandu ndaikat\u00faiva pe yvyp\u00f3ra ombohov\u00e1i ko tekove rembias\u00e1pe.<\/p>\n
Eikuaave hag\u0303ua \u2014 pe kuati\u00e1pe mba’\u00e9pa h\u00edna \u00f1embohetejey ha mba’\u00e9pa oikuaa hese tembikuaaty ha pe wiki-kuati\u00e1pe “\u00d1embohetejey”.<\/p>\n
Pe \u00f1embohetejey \u00f1eimo’\u00e3 ha’e pete\u0129 umi tuichav\u00e9vagui. Ojehechauka opaichagua tapicha apyt\u00e9pe o\u00f1ondivepa’\u1ef9re.<\/p>\n
Kristianismo ha Isl\u00e1m rembiapo tuichav\u00e9vape ndojejuh\u00fai pe \u00f1embohetejey \u00f1embo’e. Ha katu heta tapicha jerovi\u00e1va katuete o\u00f1einteresa ko mba’\u00e9re ha ojapo porandu.<\/p>\n
Mba’\u00e9ichapa o\u00f1embojoaju karma ha \u00f1embohetejey, eikuaa pe kuati\u00e1pe karma ha \u00f1embohetejey.<\/p>\n
Ndojejuh\u00fai gueteri tembikuaaty rupi \u00f1embohetejey rehegua mba’e ohechauk\u00e1va. Ha katu o\u0129 tembikuaaty o\u00f1eha’\u00e3va oikuaa por\u00e3ve tekove ymaguare imandu’a rehegua. Ko’\u00e1pe o\u0129 mbohapy mba’e tuichav\u00e9va.<\/p>\n
Pe tembikuaaty ojekuaav\u00e9va ojapo psiki\u00e1tra Ian Stevenson Virginia Mbo’ehaovusupegua (EEUU). 1960-ku\u00e9ra guive oho opa rupi yvy ape \u00e1ri ha oha\u00edpa umi mit\u00e3 rembiasakue tekove ymaguare rehegua: \u00cdndiape, Sri Lankape, L\u00edvanope, T\u00farkiape, Tailandiape, umi tlingit apyt\u00e9pe Al\u00e1skape. Ha’e ohecha umi t\u00e9ra, tenda ha mba’e oje’\u00e9va umi mit\u00e3. I\u00f1eha’\u00e3pyr\u00e9pe o\u0129 2500 mba’e \u00e1ri. Pe aranduka pete\u0129ha \u2014 “Mok\u00f5ipa mba’e ohechauk\u00e1va \u00f1embohetejey” (1966). Pe aranduk\u00e1pe “\u00d1embohetejey ha Tekovekuaaty” (1997) ha’e ombojoja umi mit\u00e3 ra’y’\u1ef9i umi oman\u00f3va jere rehe, umi mit\u00e3 omombe’u hagu\u00e9icha.<\/p>\n
Stevenson rembiapo omohu’\u00e3 psiki\u00e1tra mit\u00e3 Jim Tucker. I\u00f1arandukaku\u00e9ra \u2014 “Tekove tekove mboyve” ha “Jevy tekovepe”. Jepi umi mit\u00e3 o\u00f1epyr\u0169 o\u00f1e’\u1ebd tekove ymaguare rehe 2-4 ary jave, ha 6-7 ary jave umi \u00f1e’\u1ebdngue oho.<\/p>\n
Eikuaave hag\u0303ua: mit\u00e3ku\u00e9ra imandu’\u00e1va tekove ymaguare rehe.<\/p>\n
\u00d1embojevy ha’e pete\u0129 mba’e ojepor\u00fava pe yvyp\u00f3ra o\u00f1embyat\u00fdvo, jepi hipnosis rupive, imandu’\u00e1vo mba’e ymaguare rehe, um\u00edva apyt\u00e9pe tekove ymaguare. 1970-ku\u00e9rape psik\u00f3loga Helen Wambach ojapo atyku\u00e9ra hetave mil tapicha o\u00f1eha’\u00e3va ndive. Hetaiteva omombe’u ndaha’\u00e9i tekove heraku\u00e3vape, ha katu tekove sapy’aite \u00f1emit\u1ef9h\u00e1ra ha tembiapoh\u00e1ra. Ojekuaa hetave \u00f1embojevy rehe psiki\u00e1tra Brian Weiss aranduka rire “Heta tekove, heta mbo’eh\u00e1ra” (1988).<\/p>\n
Eikuaave hag\u0303ua: mba’\u00e9pa h\u00edna \u00f1embojevy tekove ymaguarepe, mba’\u00e9ichapa oiko pete\u0129 sesi\u00f3n ha wiki-kuati\u00e1pe “\u00d1embojevy tekove ymaguarepe”.<\/p>\n
Hipnoterapeuta Michael Newton (1931\u20132016) omombe’u ndaha’\u00e9i tekove ymaguare, ha katu mba’\u00e9pa imandu’a pe yvyp\u00f3ra umi tekove apyt\u00e9pe. I\u00f1arandukaku\u00e9ra \u2014 “\u00c1ngare jeho” (1994) ha “\u00c1ngare rembipota” (2000). Um\u00edvape ojehechauka \u00f1e’\u1ebdngue ojekua\u00e1va heta tapich\u00e1pe ko’\u00e1g\u0303a: \u00e1nga yvy, \u00e1nga aty, \u00e1nga mbo’eh\u00e1ra. I\u00f1embokatupyryh\u00e1ra ku\u00e9ra o\u00f1embokatupyry Newton Instituto-pe. Ijeheguiete hipnosis t\u00e9cnica, QHHT, ojapo Dolores Cannon (1931\u20132014).<\/p>\n
Eikuaave hag\u0303ua: Michael Newton ha tekove tekove apyt\u00e9pe, wiki-kuatia Michael Newton rehegua, Dolores Cannon rembiapo.<\/p>\n
Umi tembikuaatyh\u00e1ra o\u00f1embohovaip\u00e1va he’i: pe mandu’a ikatu o\u00f1embojehe’a \u00f1eimo’\u00e3, arandukaku\u00e9ra ojelee va’ekue, ta’angam\u00fdi ha \u00f1e’\u1ebdngue. Hipnosis rupive pe yvyp\u00f3ra ikatu “imandu’a” mba’e ndoik\u00f3i va’ekue. Che aimo’\u00e3 k\u00f3va oikuaava’er\u00e3 opa tapicha. Pete\u0129 arandukarenda por\u00e3 ndohej\u00e1i milagro. Ha’e ohechauka mba’e a\u00f1ete, tembikuaaty ha opaichagua \u00f1eimo’\u00e3, ha nde rejapo ne rembiapo.<\/p>\n
Ikatu remandu’a tekove ymaguare rehe \u00f1embojevy rupive. Hasymive ha py’aguapyve ojapo hag\u0303ua pete\u0129 tembikuaatyh\u00e1ra ndive. Ko’\u00e1pe o\u0129 mba’\u00e9pa rejapova’er\u00e3, paso a paso.<\/p>\n
Mba’\u00e9ichapa \u00f1ande jehaipyre i\u00f1ambue umi mbo’ehao kuatiaku\u00e9ragui? Umi mbo’ehao ohechauka mante i\u00f1embokatupyryh\u00e1ra ku\u00e9rape. Mba’\u00e9repa ohechaukava’er\u00e3 i\u00f1eha’\u00e3r\u00f5h\u00e1ra ku\u00e9rape? Ha \u00f1ande katu rombyaty opaite tembikuaatyh\u00e1rape: opaite guaran\u00ed \u00f1e’\u1ebdva, opaite ingle\u00f1e’\u1ebdva, opaite china\u00f1e’\u1ebdva, oimera\u1ebd mbo’eha\u00f3gui. Ko’\u00e1g\u0303a pe jehaipyrepe o\u0129 5\u00a0602 tembikuaatyh\u00e1ra. Nde reiporavo oimera\u1ebdvape, ndaha’\u00e9i \u00f1ande \u00f1embokatupyryh\u00e1ra mante.<\/p>\n
Eikuaave hag\u0303ua: mba’\u00e9ichapa reiporavo pete\u0129 regres\u00f3logo ha peligroso piko \u00f1embojevy: a\u00f1ete ha japu.<\/p>\n
\u00d1embohetejeyopet\u00e3 ha’e pete\u0129 arandukarenda heta \u00f1e’\u1ebdme \u00f1embohetejey ha tekove ymaguare rehegua. Pe tembiapo apytu’u che, Maris Dreshmanis. Pe arandukarend\u00e1pe o\u0129 311 \u00f1e’\u1ebd rehegua kuatia. K\u00f3vape o\u0129 kuatiaku\u00e9ra, wiki-arandukarenda \u00f1e’\u1ebdngue rehegua, arandu grafiku ha tembikuaatyh\u00e1ra ku\u00e9ra jehaipyre. Eikuaave hag\u0303ua pe tembiapo rehegua \u2014 pe kuati\u00e1pe “Mba’\u00e9pa h\u00edna \u00d1embohetejeyopet\u00e3?”.<\/p>\n
Pe tembiapo o\u00f1emopu’\u00e3 gueteri. Pete\u0129 \u00f3gaicha, ndojejuh\u00fai gueteri opaite ovet\u00e3. E\u00f1emonguatia, ikatu hag\u0303u\u00e1icha roinvita nd\u00e9ve roipe’\u00e1vo vore pyahu. Umi o\u00f1emonguati\u00e1va mante ikatu roha’\u00e3r\u00f5. E\u00f1emonguatia<\/a>.<\/p>\n Ndojejuh\u00fai gueteri tembikuaaty rupi ohechauk\u00e1va. Ha katu o\u0129 hetaite mba’e ojehaipyre, tuichait\u00e9pe umi mit\u00e3 mich\u0129va rembiasakue, umi tembikuaatyh\u00e1ra ndaikat\u00faiva ombohov\u00e1i mba’e jepivegu\u00e1pe. Nde remba’apova’er\u00e3 mba’\u00e9pepa rejerovia.<\/p>\n Heta tapicha imandu’a ijeheguiete: ker\u00e1pe, meditaci\u00f3n-pe, pete\u0129 tend\u00e1pe ojekua\u00e1va ypyguive. Ha katu py’aguapyve ha hesak\u00e3ve oiko pete\u0129 tembikuaatyh\u00e1ra ikatupyryva ndive. Ema\u00f1a umi tekove ymaguare imandu’a rehegua techaukaha ha pe kuati\u00e1pe m\u00e1vapa che ra’e tekove ymaguarepe \u2014 mba’\u00e9ichapa reikuaa.<\/p>\n \u00d1embojevy ha’e tembiapo mandu’a ha \u00f1e\u00f1andu ndive. Sapy’apy’a ojehechauka \u00f1e\u00f1andu mbarete. Up\u00e9vare ipor\u00e3va’er\u00e3 reiporavo pete\u0129 tembikuaatyh\u00e1ra ikatupyryva ha re\u00f1emombe’u chupe ne mba’e rehegua. Eikuaave hag\u0303ua: mba’\u00e9repa peligroso \u00f1embojevy.<\/p>\n \u00d1e’\u1ebd jepivegu\u00e1pe ha’e pete\u0129 mba’e. Arandup\u00fdpe “\u00e1nga jehasa” ha “metempsicosis” sapy’apy’a oje’e \u00e1nga ohas\u00e1vo ndaha’\u00e9i yvyp\u00f3rape mante, ha katu mymb\u00e1pe avei.<\/p>\n E\u00f1epyr\u0169 Ian Stevenson arandukaku\u00e9ra rehe mit\u00e3ku\u00e9ra rehegua ha Michael Newton “\u00c1ngare jeho” rehegua. Ha ko kuati\u00e1pe \u2014 umi kuatiaku\u00e9ra rehe mit\u00e3ku\u00e9ra imandu’a rehegua ha \u00f1embojevy rehegua.<\/p>\n Ehaimie pe \u00f1eha’\u00e3r\u00f5h\u00e1pe “\u00f1embohetejey arandukarenda” t\u00e9r\u00e3 h\u00e9ra “\u00d1embohetejeyopet\u00e3”. Ha ipor\u00e3veha katu, e\u00f1ongatu ko kuatia ne mandu’ah\u00e1pe t\u00e9r\u00e3 e\u00f1emonguatia.<\/p>\nPorandu jepivegua<\/h2>\n
O\u0129 piko \u00f1embohetejey?<\/h3>\n
Ikatu piko remandu’a tekove ymaguare rehe ndejeheguiete?<\/h3>\n
Peligroso piko \u00f1embojevy?<\/h3>\n
Mba’\u00e9ichapa i\u00f1ambue \u00f1embohetejey \u00e1nga jehas\u00e1gui?<\/h3>\n
Mba’\u00e9pepa a\u00f1epyr\u0169va’er\u00e3 ale\u00e9vo \u00f1embohetejey rehegua?<\/h3>\n
Mba’\u00e9ichapa ajuhu jey ko arandukarenda?<\/h3>\n
Elee avei<\/h2>\n